gardens-to-visit.com: Engakuji Temple Garden (Eifuku-ji)

Engakuji is the main temple of the Engakuji section of the Rinzai Buddhist sect. The garden was restored in 1969 according to an old drawing. Zen Buddhism regarded gardens as microcosms of the natural landscape and this is a fine example. Kamakura became important when Shogun Yorimoto Minamoto wrested power from the imperial court at Kyoto.

Engaku-ji is one of the most important Zen Buddhist temple complexes in Japan. It is situated in the city of Kamakura, in Kanagawa prefecture to the south of Tokyo. It is very close to the Kita-Kamakura railway station on the Tokyo to Yokosuka line, and indeed the railway tracks cut across the formal entrance to the temple compound, which (showing Chinese influence) is by a path beside a pond which is crossed by a small bridge.

The temple was founded in 1282 by a Chinese Zen monk at the request of the then rule of Japan, the regent Hojo Tokimune after he had repelled a Mongolian invasion in the period 1274 to 1281. Tokimune had a long-standing commitment to Zen and the temple was intended to honour those of both sides who died in the war, as well as serving as a centre from which the influence of Zen could be spread. According to the records of the time, when building work started a copy of the Engaku-kyo, the sutra on Perfect Enlightenment, was dug out of the hillside in a stone chest during the initial building works, giving its name to the temple.

The fortunes of the temple have waxed and waned over the centuries. Its present form is owed to the Zen priest Seisetsu, who reconstructed and consolidated it towards the end of the Edo era. In the Meiji era, Engaku-ji became the chief centre for Zen instruction in the Kanto region; Kosen Roshi and Soyen Shaku were successively abbots in this period, and Daisetz Teitaro Suzuki was a student under them. Zazen courses are still held in the temple.

Fire has damaged many of the buildings at different times, and the dates given below refer to the building of the structures currently seen. From the entrance, the buildings of the temple rise up a wooded hillside, with the major buildings in a straight line in the Chinese style; the austere buildings and the trees blending in a satisfying overall composition. There are altogether 18 temples on the site. Among the buildings and other monuments are:

the two-storied main gate, San-mon (1783), with framed calligraphy by the Emperor Fushimi;
a large modern Buddha Hall or Butsu-den (1964);
Shari-den, built in the sixteenth century in the style of the Chinese Song dynasty, which houses what is claimed to be a tooth of the Buddha;
the thatched Butsunichi-an which is the burial site of Hojo Tokimune;
Ōbai-in, a small thatched temple containing a statue of Kannon;
Ōgune (1301), at 2.5 metres tall the largest of all the many temple bells of Kamakura.

Of these, Shari-den and Ōgune have been designated as Japanese national treasures.

There is a small charge (as of 2005, 200 yen) for visitors to enter the temple complex, and additional similar charges to enter a few of the buildings. Booths selling tourist items are located near the entrance, below the San-mon, and there are refreshment facilities in the garden of the Shari-den and at the platform where the Ōgune bell is located, from where there are extensive views across the valley to other temple complexes in the Kita-Kamakura neighbourhood, such as Jochi-ji and Tokei-ji.